{"id":1974,"date":"2020-11-27T05:14:36","date_gmt":"2020-11-27T05:14:36","guid":{"rendered":"https:\/\/amref.org\/kenya\/?p=1974"},"modified":"2021-03-22T11:10:15","modified_gmt":"2021-03-22T11:10:15","slug":"champion-against-fgm-and-child-marriage-let-the-tongue-be","status":"publish","type":"post","link":"https:\/\/amref.org\/kenya\/champion-against-fgm-and-child-marriage-let-the-tongue-be\/","title":{"rendered":"Champion Against FGM and Child Marriage: Let The Tongue Be"},"content":{"rendered":"<p>Martha, 39-years-old, lives in Marsabit County in Kenya near the Ethiopian border. She is part of the Borana tribe. Martha is an influential woman in her community; she is a matron at the local primary school, a spiritual leader, and leads a Women\u2019s Group where women discuss their issues, mentor children in school about drug abuse, and participate in income-generating activities such as selling chickens and renting guest houses.<\/p>\n<p>Most importantly, Martha is a champion to end female genital mutilation\/cutting (FGM\/C) and child marriage in her community.<\/p>\n<p>\u201c<strong>I\u2019m in a women\u2019s group and was already having discussions about FGM and child marriage before Amref came on the ground. We had already started these campaigns, but people had not taken them up<\/strong>,\u201d Martha tells us in her home where she has warmly welcomed us.<\/p>\n<p>Martha, unfortunately, underwent the cut when she was 7 or 8 years old. In her community, it is considered normal. \u201c<strong>Prevalence of FGM in the Borana community is almost 100%. There is almost no woman you see here that hasn\u2019t been cut. In our community, a person who hasn\u2019t gone through FGM goes through a lot of stigmas<\/strong>,\u201d Martha says.<\/p>\n<p>Martha decided to stand up against FGM\/C after she had her first child: \u201c<strong>My first child was delivered by Cesarean section because I could not give birth normally as a result of FGM. For my second boy as I was pushing that child during delivery, the wound from the first C-section operation opened and I almost died. I was told that all of this happened because of FGM.\u201d<\/strong><\/p>\n<p><strong>\u201cGiving birth to my first baby at the hospital was the first time I learned about FGM. That\u2019s when I first realized that FGM was truly dangerous because I almost died both times.\u201d <\/strong><\/p>\n<p><strong>\u201cThis is why I don\u2019t want to have another baby. I\u2019m afraid that I might die the next time I have a baby.\u201d<\/strong><\/p>\n<p><strong>\u201cAs I began to talk to other women about FGM, I noticed that because they thought FGM was normal, and that it happened to everyone, these women didn\u2019t realize that the difficulty they had while giving <\/strong><strong>birth was abnormal. I had to tell them that this. When you give birth as a woman with FGM, that\u2019s when you truly realize how dangerous it is.\u201d<\/strong><\/p>\n<p>Even though she was already having discussions about FGM\/C with her community, Martha became even more active after attending seminars and discussions led by Koota Injena, our initiative. Other organizations had tried to come to Martha\u2019s community to get them to end the practice of FGM\/C but they were unsuccessful. Martha tells us why Koota Injena is different:<\/p>\n<p>\u201c<strong>Before Koota Injena, people were being forced to give up the cut. But with Koota Injena, it\u2019s an invitation to discuss and learn, so people are talking now. And not being forced. FGM is part of the culture and has been for thousands of years, you can\u2019t just stop it in one day. Before they would arrest people. But with Koota Injena, people talk, people discuss this issue unlike before.\u201d<\/strong><\/p>\n<p>Koota Injena teaches champions like Martha how to hold productive discussions about these sensitive topics and equips her with messages that she can use to slowly bring people to her side.<\/p>\n<p>To educate those around her, Martha holds meetings every Saturday, going from village to village. She has also taught her women\u2019s group the same skills she learned through Koota Injena: \u201cI also use my women\u2019s groups \u2013 I teach them the messages and tell them to spread them as well.\u201d<\/p>\n<p>\u201c<strong>One thing I tell people is that FGM is part of our culture. It is something that <em>we<\/em> have created, it is something that <em>we<\/em> continue, but <em>we<\/em> can also end it. Long ago in Borana culture, there was a tradition of throwing away all first-borns. When you gave birth to your first male, you abandoned him in the forest. This practice was stopped over time.\u201d <\/strong><\/p>\n<p><strong>\u201cThere was also a tradition where a married woman could be insulted and beaten up by anyone in the community, and her husband was not expected to defend her. Slowly that was abandoned too. So, FGM can be abandoned too.\u201d<\/strong><\/p>\n<p>Another way to Martha educates her community is through storytelling:<\/p>\n<p><strong>\u201cI tell communities that there is a reason that the clitoris was put there. I give the example of the eye, it\u2019s for you to see. For you to taste, your tongue is there. The clitoris is also there for a reason, so don\u2019t remove it.\u201d <\/strong><\/p>\n<p><strong>\u201cI also tell them this story: Imagine you invite two people to have lunch at your home. One has a tongue, but the other does not. You\u2019ve made them a flavourful meal with a lot of spices and salt. You feed both of them, and the one who has a tongue consumes all his food and comes for more portions. The person without a tongue is not enjoying his meal. So, let \u201cthe tongue\u201d be.\u201d<\/strong><\/p>\n<p>Although Koota Injena only came to her community a short time ago, things are gradually changing, and a new generation of girls is growing up without the cut. There is, of course, still some resistance: \u201c<strong>As a woman, I have been insulted so many times by both men <em>and<\/em> women in the community.\u201d <\/strong>In Martha\u2019s community, women typically have no say in community issues and are taught to just follow the men\u2019s lead. This has proved challenging for getting some women to abandon the practice: \u201c<strong>But<\/strong>, <strong>women are also slowly getting the messages through the various Women\u2019s Groups in the community.\u201d<\/strong><\/p>\n<p><strong>\u201cAnother challenge is that Ethiopia is very close by so when a girl\u2019s parents still want their daughter to be cut, she is taken by motorbike or walks to Ethiopia to get cut where it\u2019s easier to do that.\u201d<\/strong><\/p>\n<p>Despite these challenges, Martha has hope for her community: \u201c<strong>The youth listen and are open to listening. Old men see women like me as dangerous, as women who want to corrupt the children and the culture. Also, a woman taking lead is a problem because it\u2019s not normal for women to lead here.\u201d <\/strong><\/p>\n<p><strong>&nbsp;\u201cIt is a gradual process so people are taking these messages, but slowly. The people who are supporting Koota Injena the most are young people, and the young men are already saying they won\u2019t marry circumcised girls. They are really helping the program.\u201d<\/strong><\/p>\n<p>When asked about what kind of future she envisions for the girls in her community, Martha says, \u201c<strong>Girls are the most important people in the community. They really help their families when they are educated. So it is really important that girls are educated. My dream is to see the girls continue their education, have value in the eyes of others, and to see FGM end. \u201c<\/strong><\/p>\n<p><strong>\u201cMy dream is also to continue working with Koota Injena. It\u2019s not only here that FGM is being practised; I want to see these messages reach more interior communities where many girls do not even have the chance to get an education.\u201d<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Martha, 39-years-old, lives in Marsabit County in Kenya near the Ethiopian border. She is part of the Borana tribe. Martha is an influential woman in her community; she is a [&hellip;]<\/p>\n","protected":false},"author":41,"featured_media":1975,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[148],"tags":[2146,116],"yst_prominent_words":[54,2047,1339,1331,1334,168,389,172],"class_list":["post-1974","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-success-stories","tag-end-fgm","tag-fgmc"],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/amref.org\/kenya\/wp-content\/uploads\/sites\/2\/2020\/11\/9508-scaled.jpg?fit=2560%2C1709&ssl=1","yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v14.6.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<meta name=\"robots\" content=\"index, follow\" \/>\n<meta name=\"googlebot\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta name=\"bingbot\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/amref.org\/kenya\/champion-against-fgm-and-child-marriage-let-the-tongue-be\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Champion Against FGM and Child Marriage: Let The Tongue Be - Amref Health Africa in Kenya\" \/>\n<meta property=\"og:description\" content=\"Martha, 39-years-old, lives in Marsabit County in Kenya near the Ethiopian border. 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